Dan Lee
John 17:1-2, Salvation for the Glory of God

Jesus’ prayer in John 17 begins with a focus on the glory of God. Jesus prays that His impending death will ultimately glorify the Father and that this would come about through the granting (gifting) of eternal life to His elect. What Jesus’ crucifixion puts on display is the glory of God’s grace in salvation.

Dan Lee
Deuteronomy 27-34, Two Ways to Live

As Moses closes his final message to the children of Israel, he focuses on the consequences of obedience and disobedience. He does so by setting down before them two pathways: the pathway to life, good, and the blessing, and the other pathway to death, evil, and the curse. Along with these options for their future, he reveals to them their future in apostasy, judgment, and even a restoration afterwards. The Pentateuch closes with an allusion to the prophet like Moses to come, the Lord Jesus, who speaks from the LORD and all the people ought to hear. The call to choose life echoes throughout the ages, calling all to be reconciled and restored to God and to enter into His blessing through the Savior and Lord Jesus Christ.

Dan Lee
Deuteronomy 12-26, The Place and The Prophet

In this final legal section of the Pentateuch, Moses touches on a wide range of laws. Among these, two stand out as the most prominent in the main message of Moses regarding the Messiah: the place of worship and the future prophet like Moses. These two ideas propel us to build up God’s church, hope in Christ’s return, and listen to Christ.

Dan Lee
Deuteronomy 1-11, Remember and Obey

Moses speaks his final message to the children of Israel before heading up Mount Nebo and see the land of Canaan and die there. His aim is to expound the law but he is gripped by the urgency of the spiritual needs of his people and thus he earnestly exhorts them with a long introduction (nearly all of 11 chapters) to remember and obey. In this three part study of Deuteronomy, we examine the practical relevance of this exhortation and consider the ultimate Israelite who lived up to all that this exhortation required.

Dan Lee
Numbers 22-24, The Messianic Prophecies of ...

The very perplexing figure of Balaam shows that God can use even a wicked pagan priest to speak forth His truth. Unbeknownst to this man, the LORD intended to use him to reinforce His immutable commitment to bless Israel and send the Messiah for our salvation. Balaam’s prophecies show that Jesus is the coming king who will reign supremely over all the nations, crushing all His enemies. They also show that Jesus is the promised seed of the woman, the seed of Abraham, who grants the blessing of salvation to all the elect of God.

1 Timothy

1 Timothy 4:6-11, Men of Discipline

Godliness is the need of the hour for the church of God. How does the Holy Spirit work godliness in His church, especially, among the fathers of our church? He does so through the means of self-discipline. In this passage, Paul identifies this trustworthy principle of Scripture that godliness is the product of discipline. Godliness does not plop down from heaven onto our laps. It is the product of spiritual discipline and exertion. In this Father’s Day sermon, we examine Paul’s exhortation to Timothy meant for the church that we would be a people of discipline. We must be men of discipline. Men bless their homes to the extent that they grow in godliness and thus become a conduit of divine blessing upon their wives and children.

1 Timothy 3:8-13 Biblical Deacons [Part 4]

Deacons likewise must be men of dignity, not double-tongued, or addicted to much wine or fond of sordid gain, but holding to the mystery of the faith with a clear conscience. These men must also first be tested; then let them serve as deacons if they are beyond reproach. Women must likewise be dignified, not malicious gossips, but temperate, faithful in all things. Deacons must be husbands of only one wife, and good managers of their children and their own households. For those who have served well as deacons obtain for themselves a high standing and great confidence in the faith that is in Christ Jesus.

1 Timothy 3:8-13

1 Timothy 3:8-13 Biblical Deacons [Part 3]

Deacons likewise must be men of dignity, not double-tongued, or addicted to much wine or fond of sordid gain, but holding to the mystery of the faith with a clear conscience. These men must also first be tested; then let them serve as deacons if they are beyond reproach. Women must likewise be dignified, not malicious gossips, but temperate, faithful in all things. Deacons must be husbands of only one wife, and good managers of their children and their own households. For those who have served well as deacons obtain for themselves a high standing and great confidence in the faith that is in Christ Jesus.

1 Timothy 3:8-13

1 Timothy 3:8-13 Biblical Deacons [Part 2]

Deacons likewise must be men of dignity, not double-tongued, or addicted to much wine or fond of sordid gain, but holding to the mystery of the faith with a clear conscience. These men must also first be tested; then let them serve as deacons if they are beyond reproach. Women must likewise be dignified, not malicious gossips, but temperate, faithful in all things. Deacons must be husbands of only one wife, and good managers of their children and their own households. For those who have served well as deacons obtain for themselves a high standing and great confidence in the faith that is in Christ Jesus.

1 Timothy 3:8-13