In Genesis 4-11, Moses intertwines two themes of corruption and hope to show us that the sin of Adam perpetuates through the generations after him, without exception, and that the hope of the fulfillment of the promised seed continued throughout those generations. These chapters cover 20 generations of human corruption and hope amid all of human depravity in the seed of the woman. We today face a great deal of corruption also, both without and within, and our response is much like that of those who held fast to the promise of the LORD, we fix our eyes on the Messiah, the Lord Jesus Christ and earnestly hope in Him.

The goodness of God is evident in creation as it was originally made. Both in the product/generations of each day of creation week as well as in the paradise of the Garden of Eden, God showered upon man His blessed goodness. The human heart pines for restoration to such a paradise as this. God knows our longing and this nostalgia for good is the beginning of the story of the world seen from His eyes. How paradise was lost and how it is to be regained is what we will see in Gen. 3 next week.

The goodness of God is evident in creation as it was originally made. Both in the product/generations of each day of creation week as well as in the paradise of the Garden of Eden, God showered upon man His blessed goodness. The human heart pines for restoration to such a paradise as this. God knows our longing and this nostalgia for good is the beginning of the story of the world seen from His eyes. How paradise was lost and how it is to be regained is what we will see in Gen. 3 next week.

This study introduces the book of Genesis in terms of its placement in the Pentateuch, its human author and immediate historical context, and its divine author (the Holy Spirit). We also give consideration to how Scripture should be interpreted, the topic of hermeneutics, its necessity and its proper method. The three principles of hermeneutics covered are: the centrality of Christ (sound interpretation must be christocentric), exegesis (it must be exegetical), and the analogy of Scripture and faith (it must be analogous).